Firstly, the "social contract". These two words have become a cliche in Malaysia. Whenever somebody or some parties raise some sensitive issues which the Government does not wish to address, they will be referred to the "social contract". Soon, I suppose when a thief snatches a handbag from a poor woman, he will shout to the woman, "social contract"!
What is the "social contract"? I will not repeat what it is as I have written about it here...
The first thing to note about it is that any social contract is not cast in stone. It may change as the society and state change and the need of the two parties to the contract evolve with time. What was deemed good 52 years ago may not be good anymore now, and vice versa.
If we take our Federal Constitution as an example, there have been hundreds of amendments made to it. That is the nature of it. It is a breathing and living contract which changes or ought to change according to the time.
Being so, questioning the provisions of the social contact is not a blasphemous act. Nor is it an act of treason. It is in fact a necessity for our society and our state to evolve into a progressive one. With all due respect, for you to label a certain party as "ultra kiasu" just because it apparently questions - if at all they did that - the "social contract" is unbefitting of your stature as a respectable ulamak and a well known senior lecturer. It is like labeling your own students "kiasu" for asking too many questions.
The next issue which I wish to address is the misstatement of the real issues in contemporary Malaysia. I have to state this because when the issues are misstated, the arguments in support would also go wrong. Emotions can seep in and everything will turn ugly.
The issues at hand, in my opinion, are not the status of Islam as the religion of the Federation or the special positions enjoyed by the Malays and the natives of Borneo. Those are entrenched in the Federal Constitution.
I have chosen the words in the preceding paragraph deliberately. Nowadays, when the arguments for "equality" are raised, the other side quickly jump and say "you are questioning the status of Islam" or "you are questioning the special rights of the Malays" or worse still, "you are questioning the position of the Malay rulers".